They may not have thought for a moment in their youth, or after marriage, that they were the great mothers or great fathers who would mark the final human life of the great goddess Maya and King Suddhodana, as well as the great transcendental birth of the Gautama Buddha kingdom. Looking at the five great aspects of time, the island, the land, the caste and the mother, to mark that great birth, Boston finds the mother’s womb in the human world from the world of Thusitha, while all the surroundings of the human world are being prepared for the great birth.
The Maya queens were carried by four world-guarding gods to the snow-capped foothills of the Himalayas in a beautiful bed. Creating beautiful views, the white ivory, carrying lotus flowers, went around the queen’s bed three times and entered her womb on the right side of the queen’s belly. For the final birth of that great man, the Maya queens awoke from their dream, dreaming of finding the world-traveling Mother Tomo.
Today was the day of the Great Poya Day, which lit up the world in the early morning, when the surroundings were abuzz with joy and the world was fragrant with Esala flowers. The great conception took place today on the day of the Esala Poya, illuminating the world with the coolness of the Esala moon. On the morning of the full moon day of the Esala, this message was conveyed to the Great White King by the great Maya Biso Thomo. The father of that great Bodhisattva, like Ewen, realized that the birth of a great man was probably a pilgrimage. The good news was that it became a very important Poya day not only for both of them but also in the Buddhist calendar. Although the White King did not know that it was a sign of a great birth, he understood that it was the birth of a great man.
The event was good news for the couple, who had been childless for 20 years, and everyone in the palace rejoiced.
Born on the Vesak Poya day, this Bodhisattva prince was born seven days ago. His mother Tomo passed away. Thereafter the prince became the mother of Maha Prajapati Gothamiya, the sister of Goddess Maha Maya. After death, the great goddess Thavthisa was born into the divine world. He was taken care of by his mother of two, Maha Prajapati Gotami Mahamaya, the Queen’s sister. After her death, Queen Mahamaya Thavthisa was born in the world of gods.
The prince, who had lived a life of luxury, had realized at a young age that life was impermanent or perishable, and that this was full of misery. He was always determined to find a way to solve the problems of suffering and pain, not knowing that he was the great man of the age who came to the world of Manu with medicines for these sufferings and pains. In search of the path of salvation of all the worlds, this great man renounces all royal pleasures and bids farewell to the laity at the age of 29. Rejecting all these great pleasures, the great demise takes place on the day of the great Esala Poya today.
Seven years later, on the full moon day of Vesak, that great genius descends into the world, finding the way out of all sorrow and compassion for us.
He first went to the Isipathana Deer Park in Varanasi to preach to his teachers, Kondagna, Vappa, Bhaddiya, Mahanama and Assaji. His first sermon, the Dhammachakkapavattana Sutta, was preached with compassion for the five worlds, for the sake of the five senses. This sermon is also known as the Wheel of Truth.
In the Wheel of Truth or Dhammachakkapavattana Sutta sermon, the Four Noble Truths were addressed along with the Four Noble Truths.
The Supreme Buddha preaches his first discourse in the book “Discovery of India” written by the former Prime Minister of India, Sri Jawaharlal Nehru. He said, “Some of the words he recorded will come as a distant echo two thousand five hundred years ago.” As.
The five monks became great Arahants, and he described the rainy season, which begins with the month of Esala, as the rainy season, on a similar Punu Poya day. On that day, he spent five years with five Arahants, beginning the history of the Sasana and endowing the world with the path of salvation. During the Vassam, the monks reside in a specific place and do not visit the Pindapatha during that time. During the rainy season, Buddhist laity provide food, robes and other necessities to the monks and perform amisha and pratipatti poojas. According to the transcendental Buddha, the monks of today should be involved in “Vidarshana meditation” and should be instrumental in fulfilling the merits of the laity.
Thusitha goes to the world to teach the Abhidhamma taught in Buddhism and preaches the Dhamma to other sons of God, especially the Mother Goddess, and the Buddha uses his miraculous powers on a full moon day like today.
That great Buddha statue goes out, shaking the heavens and the earth. Alas, that great gem was extinguished, giving us the way out of sorrow. Three months after the extinction of the Buddha, the first Dhamma Sangayana will be held today at the Satipattana Cave in Rajagaha under the full patronage of King Ajasatta on the day of the Esala Poya. It was conducted with the participation of 500 Arahants including Ven. Maha Kassapa the Great.
On the day of the birth of his son, Prince Rahula, who was laid to rest, Prince Siddhartha, who was leaving the laity, admitted his sons to the Sasana on the day of the Esala Full Poya.
The foundation stone was laid and the relics were laid for the construction of the Ruwanweli Stupa, the Great Stupa built during the reign of King Dutu Gemunu.
